Greek mythology has given a name to a great many objects in our solar system. But perhaps one of the least well understood are the Trojans, named after the people of Troy featured in The Iliad. When astronomers refer to them, they are normally talking about a group of over 10,000 confirmed asteroids orbiting at the Lagrange points both in front of and behind Jupiter on its orbit around the Sun. But, more generally, astronomers can now use the term to refer to any co-orbital setup - indeed almost every planet in our solar system has Trojans, though not as many as Jupiter. Which also leads to the belief that “exotrojans” must exist around other stars. Despite our best efforts with initiatives like the TROY project, so far we have yet to find one. But a new paper published in The Astrophysical Journal by Jackson Taylor of West Virginia University and an abundance of co-authors took the hunt to one of the most extreme environments in the universe: pulsar binary systems.
Today’s Jesus and Mo strip, called “Minor 2” came with a note that it’s “a resurrection today, from the more innocent time of 2007.”
This is a good strip because it makes the point that the claims of many “standard” religions, when laid out in black and shown to someone who hasn’t been religious, seem just as silly as the claims of Scientology, which do involve Xenu, space travel, volcanoes, and hydrogen bombs. (They don’t tell that to novice Scientologists.) For example, Wikpedia lays out the beliefs of Scientology in its “Xenu” article:
Xenu (/ˈziːnuː/ ZEE-noo), also called Xemu, is a figure in the Church of Scientology‘s secret “Advanced Technology”, an esoteric teaching held sacred by adherents. According to the “Technology”, Xenu was the extraterrestrial ruler of a “Galactic Confederacy” who brought billions of his people to Earth (then known as “Teegeeack”) in a DC-8-like spacecraft 75 million years ago, stacked them around volcanoes, and killed them with hydrogen bombs. Official Scientology scriptures hold that the thetans (immortal spirits) of these aliens adhere to humans, causing spiritual harm.
These events are known within Scientology as “Incident II”, and the traumatic memories associated with them as “The Wall of Fire” or “R6 implant“. The narrative of Xenu is part of Scientologist teachings about extraterrestrial civilizations and alien interventions in earthly events, collectively described as “space opera” by L. Ron Hubbard. Hubbard detailed the story in Operating Thetan level III (OT III) in 1967, warning that the “R6 implant” (past trauma) was “calculated to kill (by pneumonia, etc.) anyone who attempts to solve it”.
The Church of Scientology normally only reveals the Xenu story to members who have completed a lengthy sequence of courses costing large amounts of money. The church avoids mention of Xenu in public statements and has gone to considerable effort to maintain the story’s confidentiality, including legal action on the grounds of copyright and trade secrecy. Officials of the Church of Scientology widely deny or try to hide the Xenu story. Despite this, much material on Xenu has leaked to the public via court documents and copies of Hubbard’s notes that have been distributed through the Internet.
Scientology has done a lot to try to prevent its dictates from being known, but it’s too late. And those dictates are not that much sillier than the Christian myth of a scared Jesus who was God/Son of God, came to Earth, was killed, came back to life, and ascended to Heaven, with belief in this being helping you to have a pleasant eternal life rather than burning in hell. Every faith I know of, down to those of Cargo Cults, is based on irrational beliefs or unproven claims about the supernatural (some forms of Buddhism may be exceptions so long as they don’t belief in karma or successive rebirths).
But I digress. Here’s the cartoon:
Today I’m putting up an animal cam in lieu of Readers’ Wildlife Photos because I need to conserve the latter: I have only about two batches left. If you have some, send them in!
But this is one of the best animal cams I have seen, for it shows in real time a very rare animal: a brooding female kākāpō and her chick (Strigops habroptilus). This is the world’s only flightless parrot, and is found in New Zealand, where it evolved in the absence of mammalian predators. Now it’s highly endangered, with only a few hundred individuals left, but an intensive conservation effort by New Zealand is bringing them back. This effort includes putting all kākāpōs onto islands where potential predators birds have been removed. As Wikipedia notes,
The kākāpō is critically endangered; the total known population of living individuals is 236 (as of 2026). Known individuals are named, tagged and confined to four small New Zealand islands, all of which are clear of predators; however, in 2023, a reintroduction to mainland New Zealand (Sanctuary Mountain Maungatautari) was accomplished. Introduced mammalian predators, such as cats, rats, ferrets, and stoats almost wiped out the kākāpō. All conservation efforts were unsuccessful until the Kākāpō Recovery Programme began in 1995.
Newsweek, via reader Ginger K, offers us a link to a live kakapo cam. This is the only such bird ever to be livestreamed with a cam, and here’s some information about the video below from Newsweek. I find the feed mesmerizing, and watched the female sleep for a while last night (it was day in New Zealand), sitting on her fluffy white chick and occasionally grooming herself and the chick.
Newsweek:
A quiet underground nest on a remote island off New Zealand’s coast is captivating viewers around the globe as the world’s largest parrot species is livestreamed.
The YouTube livestream, Kākāpō Cam, offers a continuous view inside the nest of Rakiura, a 24-year-old female kākāpō—one of just 236 left worldwide. Rakiura has been living beneath a rātā tree on Codfish Island, also known as Whenua Hou, off the country’s southern coast, where she hatched two chicks this breeding season.
Since January, the footage has offered unpolished, intimate glimpses of the nocturnal, flightless parrot. Rakiura shuffles in the nest, preens her green feathers, settles her body protectively over her chick, and occasionally leaves under the cover of darkness to forage before returning to feed. At times, the screen shows little movement at all—just the soft rise and fall of a bird resting, giving viewers a rare, real‑time look at a species most will never see in person.
“This is the only camera in a kākāpō nest this season, and the only nest we’ve ever streamed live,” Deidre Vercoe, operations manager for Kākāpō at New Zealand’s Department of Conservation (DOC), told Newsweek. “Kākāpō Cam provides insights that help guide us to support their recovery, while also giving people around the world a chance to connect with this incredible species.”
. . .While most female kākāpō choose new nesting spots each breeding cycle, Vercoe said Rakiura has returned to the same site every season—allowing conservationists to reinforce the nest and carefully plan a reliable camera setup months in advance through the DOC’s Kākāpō Recovery team.
Hands‑on fieldwork began in October 2025 and will continue for most of the year, involving around 30 DOC staff, specialist support teams and 105 volunteers, each donating two weeks of their time.
The team also added drainage and a small access hatch to protect eggs and chicks without disturbing her natural behavior.
The camera was first trialed during the 2022 breeding season, but this year’s stream went live in time to capture egg‑laying and hatching for the first time.
Rakiura successfully hatched two genetically important chicks on February 24 and March 2, though the older one was later transferred to a foster mother so she could focus on raising the remaining chick, Nora‑A2‑2026, now the star of the livestream. The team will check on the chick every three days until it is one month old.
Okay, enough information. Watch below live NOW. If mother Rakiura is out, you’ll still see the chick. When I put this up at 8:15 a.m. Chicago time, it will be 2:15 a.m. in New Zealand, and it looks like mom is still sleeping. Watch from time to time so you can see the chick. She’s very solicitous of it and grooms it often.
Lagniappe: a tweet on this season, a great one for baby parrots, from New Zealand Conservation
And one of the best animal videos ever: a male kākāpō, Sirocco, shagging biologist Mark Carwardine while Stephen Fry looks on and narrates. This was from the BBC show “Last Chance to See,” about endangered species:
When I went to New Zealand a while back, I really wanted to see these birds, but you really can’t: you need a good reason to get to the islands where kākāpō are kept. To do that, you have to be somehow involved in their conservation. You can volunteer to live on the island for several months and help monitor the birds, but that’s a big commitment just to see them. However, if you want to help save them, you can donate here.
One of the persistent themes we confront at SBM is the evolving double-standard in clinical medicine. On the one hand, in mainstream medicine there is a push for higher standards of science and evidence and more effective regulation. At the same time proponents of “alternative medicine” are constantly seeking ways to water down scientific standards and loosen regulations. This is sold to […]
The post Liver Failure From Alternative Medicines first appeared on Science-Based Medicine.After decades of searching for alien signals in narrow radio and microwave bandwidths, a new paper suggests that we take a wholly different approach. The idea is to broaden the search to a much wider range of the electromagnetic spectrum.
Scientists at Europe's CERN research center say the Large Hadron Collider's LHCb experiment has discovered a "doubly charmed" particle that's like a proton, but four times as weighty.
I am sure you can guess what this photo shows:
Yep, my babies are trotting around in the snow. Fortunately, they have a kind patron who feeds them twice a day. Armon and Vashti are still here, and what reason would they have to go, given that they are fed two big square meals a day: nutritious duck pellets for main and tasty freeze-dried mealworms for dessert?
They are looking good, and Vashti seems positively plump.
The WHAT? Yeah, the vortons. It’s not an anime monster-hunting show. It’s not some AI startup company. It’s a…it’s a thing. I think.
Over at the Heterodox Stem site, Iván Marinovic, a professor at Stanford, has hit on a way to measure wokeness in college curricula. He uses key words to distinguish “ideological and activist” courses from those that hew to the “Western intellectual tradition” (note the caveats in his piece), and shows that, using this measure, the curriculum of the University of Chicago over the 13 years from 2012 to2025 has more than doubled the percentage of courses whose description include woke words, while the percentage of courses described with “Western canon” words has remained relatively constant. Marinovic calls this process “curriculum degradation,” and notes this:
The University of Chicago occupies a unique position in American higher education. Its undergraduate Core Curriculum, built on the Hutchins-era Great Books model, has historically been the strongest institutional commitment to the Western canon at any major research university. If curriculum degradation is occurring even at Chicago, it is likely occurring everywhere.
Click the title below to see the article:
Here’s Marinovic’s methods
We classify every course in a university catalog using two keyword lists: a progressive list and a Western canon list, as described below. We assign a course to a category if its title or description contains at least one keyword from the category’s keyword list.
We matched via word-boundary regular expressions on the combined title and description text (case-insensitive). Word-boundary matching ensures that partial matches are avoided (e.g., the term “race” does not match “interface” or “brace”). Each course’s title and description are concatenated into a single text field; if any keyword from a given list appears within that text, the course is flagged for that category.
The progressive keyword list comprises approximately 55 terms and phrases signaling engagement with progressive social frameworks, diversity/equity/inclusion initiatives, or critical identity scholarship. These terms are organized into eleven thematic sub-categories, shown in Table 1.
Here’s Table 1: Progressive-signal keyword list by thematic category.
And the Western canon method:
The Western canon keyword list comprises approximately 45 terms and phrases signaling engagement with the traditional Western intellectual and literary canon, spanning classical antiquity through the Enlightenment. These terms are organized into six thematic sub-categories, shown in Table 2.
This is Table 2: Western-canon keyword list by thematic category.
The example school chosen (Marinovic suggests that this be done for other schools as a preliminary indicator of what’s going on in them):
We extract course data from thirteen annual catalogs (2012–2013 through 2024–2025). After deduplicating crosslisted courses, which appear under multiple department codes, we obtain 21,381 unique courses across 114 departments. Departments are mapped to broad areas: Humanities, Social Sciences, STEM, Professional, and Other.
Figure 1 presents the central finding. The progressive signal rose from 12.7% of the catalog in 2012–2013 to 28.3% in 2024–2025—more than doubling over thirteen years. The canon signal dropped from 13.2% to 11.9%. The progressive-to-canon ratio consequently rose from 1.0× (parity) to 2.4×.
Now you can say that this is obvious because “wokeness” or “progressivism” is a fairly recent phenomenon, and has invaded academia since most professors are liberals or Democrats. And that invasion is expected to be reflected in course content. But this index is a way of measuring the extent of that invasion (or “degradation” as the author calls is), and seeing which universities and which feels have been the most “degraded.”
Marinovic also divided up the proportion of “progressive” versus “canon” courses in each of four area: the humanities, the social sciences, STEM (science, technology, enginnering and mathematics), and professional areas, presumably courses in medicine, business, and the laws. The conclusion, presumably for the final period, is shown in Table 3 below:
Table 3 shows that the progressive signal is highest in the Social Sciences (27.4%) and Humanities (24.6%). The progressive signal is naturally lower in STEM (7.6%) but still unexpectedly high given the technical nature of STEM content.
Indeed, I have personal experience with the increasing “progressivization” of the biological sciences:
Marinovic proposes that we might make Curriculum Content Indices for many schools, saying it takes only a few hours to do this if course information is publicly available. How would we use thse?
Such an index would allow prospective students to assess how much of a university’s catalog engages the Western intellectual tradition versus ideological content; donors to direct funding toward institutions that maintain intellectual breadth, and policymakers to monitor trends and evaluate the effects of reform efforts.
Finally, Marinovic gives an important caveat about the data and how it should be used:
A word of caution is in order. Keyword-based textual analysis of course descriptions is a blunt instrument. A course flagged by our progressive keyword list may turn out, on closer inspection, to be a rigorous scholarly treatment of the topic; conversely, a course that escapes detection may nonetheless promote an activist agenda in practice. The signals we measure should therefore be understood as a noisy first approximation—useful for identifying broad trends and prompting further inquiry, but never a substitute for substantive evaluation of what is actually taught. Policymakers, in particular, should resist the temptation to use simple keyword counts as the basis for funding decisions or regulatory action. Our goal is to promote transparency and informed conversation, not to supply a scorecard that short-circuits careful judgment.
As far as I know, the University of Chicago is the only school to be vetted this way, but many universities have their course catalogue—though not necessarily the course descriptions—online and could be crunched in this way. I’d love, for example, to see similar data from the University of California at Berkeley, as well as Columbia University, Barnard College, and, of course, Reed College, Swarthmore, Harvard, and Smith. And how could we forget Oberlin?
Oxygen has been the most important gas in our search for life among the cosmos thus far. On Earth, we have it in abundance because it is produced by biological synthesis. But that might not be the case on other planets, so even if we do find a very clear high oxygen signal in the atmosphere of an exoplanet, it might not be a clear indication that life exists there. A new paper, available in pre-print on arXiv, from Margaret Turcotte Seavey and a team of researchers from institutions like the NASA Goddard Space Flight Center and Johns Hopkins University, adds some additional context to what else might be going on in those atmospheres. In particular, they note that if there’s even a little bit of water vapor, it can make a big difference in whether a lifeless rock looks like a living, thriving world.